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Te Onetū
Nā Te Tumu Whakarae
Whakatika ake ki runga rā, ki te keokeonga o ngā rangi e noho nei a Ngāi Taru o Tura. Heke iho rā ki ngā wai oriori o Te Kōhanga Reo, e pihi ake tonu ai ngā uri e mahi tonu nei i tā Te Reanga Morehu i wawatatia ai mō tātou. Hoki mai anō ki tō tātou kaupapa huia kaimanawa, te kaupapa e whāngai tonu nei i ngā tamariki mokopuna ki te reo Māori me ōna tikanga.
Toitū te reo!
Toitū te ira tangata!
Toitū Te Kōhanga Reo!
Building resilience has been a catch phrase over the last 3 years and is just as relevant now as it was then. When our Kōhanga Reo movement and whānau marched on the Terrace in Wellington to deliver its claim to the Waitangi Tribunal it was seen as a reflection of its resilience. This was the type of resilience that helped to initiate Kōhanga Reo from its original beginnings, with Te Hui Kaumātua and Te Wānanga Whakatauira.
Our mokopuna are a testament to that resilience, they have the benefit of growing up in an environment that is total immersive reo māori, is based on our values, tikanga and belief system that acknowledges people through whanaungatanga, aroha and manaakitanga.
These are the principles that set the foundation for our mokopuna, tamariki to thrive in an everchanging climate. Our commitment to Te Reo, Tikanga Māori and our whānau will not change, however, the way we do things and how we manage our business is changing. This is also part of being resilient - adapting to better ways of doing things.
We have communicated with you about the new Technology program with hardware and system upgrades for all districts and Kōhanga Reo rolling out shortly.
There is a Visual Identity upgrade to make accessing core information about the business side of Kōhanga Reo easier and more appealing through our website and online portals for our Kōhanga Reo whānau.
Our biggest piece of mahi however is Pay Parity and the release of our new course for Te Tohu Mātauranga Whakapakari Tino Rangatiratanga (Bachelors Degree) programme. This mahi has been designed to build resilience for our Kōhanga Reo through the recognition of the mahi by our Kaiako in Kōhanga Reo and those kuia kaumātua who paved the way. This has been a huge milestone for the Kaupapa of Kōhanga Reo to pay our kaimahi in Kōhanga Reo what they are worth and deserve. Since the roll out last year there has been a huge uptake in the program. For some the change has been transformative, for others it is the beginning of a new era.
There is a lot going on and Aotearoa has been through a lot. I would like to acknowledge those who are still rebuilding from the effects of Cyclone Gabrielle a year on, I don’t even think the word ‘resilience’ captures the hard work, effort and sacrifice it takes to carry on following such a life-changing event, engari e mihi ana ki a koutou.
My intention for 2024 is to bring us back together as a whānau and kaupapa to ensure that we build even more resilience into the kaupapa of Kōhanga Reo as a steppingstone to Te Ao Māori. Kia maia te tū, kia pakari te tū, tū māori mai te Kōhanga reo.
Tātou ngā mahuetanga iho, kia haumaru, kia ora.
Angus Hartley
He Rau Aroha
Minnie Anahera Woodriffe
Nō Te Kōhanga Reo o Ngā Pihi o Te Purapura Pai me Te Tari ā Rohe o Tāmaki Makaurau a Minnie, otirā, e rāngona ana tōna korenga e ōna wheinga katoa. E te Manu Tāiko o te purapura o Kotare, e te Whaea, e Minnie Woodriffe (nee Cherrington), e rere rā ki ō nui i te pō e tatari mai ana ki a koe. Waiho mai mātou ki muri nei tangi ai, mōteatea ai, noho mokemoke ai.
Huri noa i te motu, e pāoro ana te tangi o tō iwi o Ngāti Hine, o Te Whare Tapu o Ngapuhi anō hoki. E karanga nei te kainga, tō marae o Otiria, tō whare o Tūmatauenga.
E taku tīpare kua taka noa, haere, e oki.
“Whaea Minnie” or “Aunty Minnie” was a much-loved kaupapa Kaimahi of Te Tari o Tāmaki Makaurau and was part of the movement of the Kōhanga Reo whānau on the north shore of Auckland. Her guidance was highly sought after as she was involved right through Kōhanga Reo to the development of Te Kura Kaupapa Māori o Te Raki Paewhenua.
The Cherrington whānau were part of Te Kōhanga Reo o Hinemoa. Minnie’s oldest boy Lance attended Te Kōhanga Reo o Hinemoa and is now in his early 40’s. Te Kōhanga Reo o Hinemoa split, and half of the Kōhanga Reo whānau went elsewhere while the other half moved to 113 Lancaster Road, where they continued their Kōhanga Reo kaupapa in the garage at Minnie’s homestead under the guidance of her mother Tipu a Rangi Cherrington.
Kui Williams, was one of the kaiako at Te Kōhanga Reo o Hinemoa who stayed with them. The whānau at the time negotiated with the Northcote suburb community council local Board, and in time moved to a prefab building. It was then that Sir James Henare took an interest in this young whānau and gifted them this kōrero:
“Mahia te mahi kia tika. Mā te tika ka pono. Mā te pono ka Rangimarie”.
The whānau were about to register their Kōhanga Reo name when they found out it was already in use, so they needed to change the name of their Kōhanga Reo from Hinemoa to another. After many hui and consultation, they came up with the name “Ngā Tikanga Pono” derived from Tā Hemi Henare’s quote. Minnie’s mum also named the Kōhanga Reo whare Te Puna Reo.
At the time Minnie and her husband Pete worked for Tesco, and travelled from where they lived in Snells beach each day to bring Lance to us (a 1hr drive or more), which maybe normal now but was extraordinary then
Minnie and Pete went on to have 3 more boys and they all came through Ngā Tikanga Pono Kōhanga Reo. Many nieces and nephews also did. Minnie held many roopu awhi positions within the whānau and did what needed to be done. She was very matter of fact and practical when it came to the kaupapa of Kōhanga Reo
She spread her aroha of the kaupapa to all the Kōhanga Reo of Te Raki Pae Whenua and was active amongst the rohe of Tāmaki Makaurau in the west with the Purapura of Tirairaka Kahurangi and to the east with Te Manu Tōmiro. She also travelled to Te Taitokerau to offer support during the realignment of the districts, where she was able to connect regularly with her whānau in Otiria.
Her faith and belief in the kaupapa was unwavering and she continued to give everything for the kaupapa.
Tika tonu ngā kōrero a tō tipuna koroua e Minnie, i mahi koe i te mahi kia tika, i oti ia koe i runga i te pono, ngā tō pono i tau te rangimarie. Nō reira moe mai rā ki roto i ngā ringaringa o te Atua, moe mai ki roto i te aiotanga o te wairua,kia au te moe.
Minnie is survived by her husband Pete, her boys, Lance, Anthony Nau Paoro and Peter David.
Te Hui Kotahitanga ki Tuurangawaewae
Nō te 20 o Hanuere i te tau 2024 tū ai te Hui Kotahitanga o te iwi Māori ki Tuurangawaewae Marae. I tū tēnei hui hei urupare ki te karanga i puta i a Kiingi Tuheitia Pootatau Te Wherowhero Te Tuawhitu kia whakakao mai te iwi Māori ki te kōkiri i te ara whakamua e toitū tonu ai te Mana Māori Motuhake i raro i te Kāwanatanga hou.
Mārama kehokeho nei te kite i te tino take o te Kiingitanga, inara, e whakamahia ana ia ki te whakakotahi i ngā iwi o te motu, ka mutu, i whai wāhi ngā reanga katoa ki te whakawhanaunga, ki te whakawhiti kōrero me te wānanga i ngā take o te wā e aupēhi nei i a tātou.
Kei pōhēhē i hui tahi ai te Māori ki te amuamu me te komekome noa, engari kē ia, he nui ngā hua i puta i ngā kōrero i wānangahia ki Tuurangawaewae.
Hei tā Raniera Procter, Heamana o Te Kōhanga Reo; “Ko te hua mai o te hui ko te whakakotahi mai i ngā whakaaro o te iwi Māori whānui, otirā, he whakaū i te mōhio kei roto i ō tātou ringaringa te hua oranga. Ko te mahi o te Kiingitanga he whakapakari i te reo mā te kōkiri i te Hui Kotahitanga, e whakaaetia, e whakahonoretia hoki te reo Māori ki ngā hui maha ka tū ki te motu i ngā tau e heke mai nei.”
I tino rāngona ngā take e rerekē ana te ao Māori e noho nei tātou ki te ao Māori i nōhia e ō tātou pakeke i ngā tau kotahi rau kua pahure ake nei, ka mutu, he rerekē rawa atu te ao Māori i nōhia e ō tātou pakeke ki te ao Māori i nōhia e ō tatou tīpuna.
Hei tauira, i te kōkiritanga o te kaupapa o Te Kōhanga Reo, i te tau 1982, i whakaae te iwi Māori, inā koa, ngā Rangatira o te hui whakatauira, kia noho te reo Māori hei kainga mō te hunga e ngākau whakapono ana ki te kaupapa, heoi anō, i ngā tau tata nei, whā tekau tau nō muri mai i te kōkiritanga o te kaupapa o Te Kōhanga Reo, ko te ara reo rua pea te ara e noho kainga nei mō te hunga ngākau whakapono. Kua roa ngā whānau Māori e mate ana ki te noho tawhiti i te kino o te taiōhanga i Aoteaora nei, ka mutu, hoki mai ana rātou ki te kainga, e hiakai ana ki te reo Māori me te noho ahikā anō. He aha pea te huarahi e ngawari ake ai tō rātou hoki mai ki te reo Māori me ōna tikanga? He aha pea te huarahi e matomato tonu ai te tipu o te ahurea Māori i roto i ngā kainga maha puta noa i te motu me te ao whānui? Koinei ētahi o ngā pātai i uia e te tini ngerongero ki te Hui Kotahitanga.
Mātua rā te kete kōrero a Kiingi Tuheitia Pootatau Te Wherowhero Te Tuawhitu, inara, hei tāna; “By turning up today, we have sent a strong message, and thus the message has been heard around the world. Today I started something new, and this is just day one. Our time is now, and kotahitanga is the way.”
“Ki te kotahi te kākaho, ka whati. Ki te kāpuia ake, e kore e whati.”
On Saturday 20th January over ten thousand people descend on Tuurangawaewae Marae in Ngaruawahia, heeding the call by Kiingi Tuheitia Pootatau Te Wherowhero Te Tuawhitu to come together in response to the naming of the new New Zealand government.
Raniera Procter, Chairman of Te Kōhanga Reo, says that bringing te iwi Māori together to uplift and support each other in these unprecedented times is the best outcome for us all. “The Kiingitanga have shown us, once again, that they are diligent in ensuring that te iwi Māori and all its taonga are acknowledged, respected and cared for by the people of Aotearoa and beyond.”
It was evident at Te Hui Kotahitanga that the reality of a Māori world we exist in now is very different to the reality of a Māori world our pakeke lived, and like our pakeke, Māori must constantly adapt to the social climate of Aotearoa. Our constant however is the maintenance of our language, customs and protocols so that we ensure the future for our tamariki mokopuna.
The Kōhanga Reo movement was established in 1982, Māori agreed that te reo Māori would lead us in creating a successful and sustainable kaupapa for whānau Māori.
What was evident at Te Hui Kotahitanga, forty-two years since the establishment of the Kōhanga Reo movement, is that bilingualism is the way forward for Aotearoa. Kōhanga Reo is the opportunity to provide the dual pathway to learn te reo Māori how we might grow our nation where speaking multiple languages is the norm.
Whānau who left home for economic reasons are returning to the home fires to rekindle kinship ties and connect back to their whakapapa. Kōhanga Reo and Kura Kaupapa have been the nurseries to equip them with the skills needed but cannot provide the authenticity of living and being on the land immersed in your whakapapa and Te Ao Māori.
The rallying call was made by our Māori King, Kiingi Tuheitia Pootatau Te Wherowhero Te Tuawhitu in his final speech at Te Hui Kotahitanga, as he states;
“By turning up today, we have sent a strong message, and thus the message has been heard around the world. Today I started something new, and this is just day one. Our time is now, and kotahitanga is the way.”
Ngā Utu Tau Rite - One year on with Pay Parity
Ngā Kaimahi o te Kōhanga Reo o Tūrangawaewae
Te Kōhanga Reo o Tūrangawaewae have reached a one-year milestone with Pay Parity. Whenua McGarvey, Kaiako Matua of the Kōhanga Reo, says "it has been a huge learning experience for kaimahi and whānau to get on board with the requirements of Pay Parity."
One of the biggest shifts is knowing your role and your value to the kaupapa. It also means that Kaimahi and Whānau have greater financial certainty with funding and salaries.
Whenua says "There were a lot of wānanga with whānau and personal development hui for Kaimahi, but we are starting to see the benefits for our whānau and mokopuna. We can totally focus on our Whāriki and just now we have increased our budget for resources for our mokopuna and Kaiako."
It has also given the Kōhanga Reo the opportunity for an end of year trip without having to fundraise most of the money.
Kaupapa Kaimahi Wānanga
Ngā Kaupapa Kaimahi o Te Motu nō Te Kōhanga Reo
Nō te marama o Pepuere tū ai te wānanga mō ngā Kaupapa Kaimahi o ngā Kōhanga Reo o te motu ki Rotorua.
I whakakotahi mai ngā Kaupapa Kaimahi ki te wānanga i ngā tini āhuatanga kua pā ki tō tātou kaupapa nō te wānanga Kaupapa Kaimahi whakamutunga i tū e whā tau ki muri, ka mutu, i wānangahia ētahi o ngā mahi whakahirahira e kainamu mai nei.
He nui ngā kōrero i puta heoi ko te mea nui ko te whakakotahi ko te whakapūmau ano i ngā kaupapa motuhake o te kaupapa o Te Kōhanga Reo. Ko tētahi o ngā āhuatanga i kaha kauhautia e Titia Graham, Lania Pohatu rātou ko Belinda Woodman, kaimahi mō ngā tohu o Te Kōhanga Reo, ko te raurangi o ngā tohu me ngā meka e kitea ana i tēnā muka, i tēnā taone, i tēnā rohe puta noa i te motu.
E whā rau rua tekau katoa ngā Kōhanga Reo o te motu, otirā, kei te takiwā o te waru mano ngā mokopuna e kura ana ki ēnei Kōhanga Reo. E rua mano rua rau rua tekau katoa ngā kaiako Kōhanga Reo, otirā, kei te takiwā o te tekau mano ngā mātua me ngā whānau o te kaupapa o Te Kōhanga Reo, ka mutu, katoa ēnei Kōhanga Reo e herea ana ki Te Whāriki o Te Kōhanga Reo me Te Korowai o Te kōhanga Reo hei tāwharautanga mō ngā rautaki whakaako.
I te mutunga o te tau rua mano rua tekau mā toru, neke atu i te 80% ngā tauira e whai ana i ngā tohu o Te Kōhanga Reo i eke ki te pae tawhiti i roto i ō rātou mahi, ka mutu, nā te kaha o ngā tauira o ngā tohu ki te whakatutuki i ngā mahi, me te pai o ngā whakaakoranga ā ngā Pouako, i whakamanahia ngā tohu e te Kāwanatanga me te Tari Mātauranga.
Whai mai ana i ngā kōrero i puta i ngā Pouako o ā tātou tohu ko ā tātou tauira tohu paerua, me ō rātou kōrero mō te ara i eke ai rātou ki te pae tawhiti, ka mutu, i kōrero hoki rātou mō te kaupapa matua o ō rātou tohu. Ko Renata Kururangi, ko Rodney Whaanga, ko Learna Pipi, ko Poihaere Karaka, ko Kerry Jones rātou ko Bronwyn Heitia ngā ākonga tohu paerua, ka mutu, katoa ngā tauira tohu paerua i whakarite kia noho ko te kaupapa o Te Kōhanga Reo hei tuāpapa mō ā rātou mahi.
Our Academic Performance in 2023
In 2023, Te Kōhanga Reo National Trust achieved an outstanding 88.32% result for our Kete completions, surpassing our target of 82%. Hitting this mark ensures we meet TEC’s funding criteria and means we can keep delivering our training programmes to kaimahi and whānau in Kōhanga Reo
A huge mihi to everyone involved – from the Kaiwhakamātau to the Kaiako and Kaiāwhina in Kōhanga Reo. Your support and guidance was instrumental in helping our ākonga complete their kete mahi and with the ultimate aim of graduating with their tohu at Korowaitanga.
Special mention to Kahungunu rohe, whose diligent efforts led to an impressive 95.43% result, while also having the largest ākonga cohort. Te Waipounamu and Waiariki/Tūwharetoa rohe also reached commendable results over 90%. Overall, though, we are proud of the results of each and every one of our rohe who all achieved results of 80% plus across the motu.
Here's the breakdown of the results across all of our rohe:
Enrolment on our Training Programmes
Our 2024 enrolments have officially closed. We started off the year with well over 840 enrolments, but unfortunately we have had a high number of withdrawals with our enrolments over the last two months. This is something that we will need to review in preparation for enrolments on our 2025 courses. It’s also exciting that 180 of these ākonga are enrolled on Te Tohu Paetahi, some of whom already have the Tohu Whakapakari Diploma and are upgrading their tohu to a degree; or are kaiako who are working towards the Tohu Whakapakari (Tohu Paetahi) to ensure that they are qualified kaiako when working with mokopuna in Kōhanga Reo.
Our Pouako are already commenting about the level of rangahau and thinking that these ākonga are showing with their kete mahi – and are looking forward to a great year with them.
We also have over 300 ākonga studying towards Te Ara Tuatahi mō Te Reo Māori. We congratulate these ākonga for taking the first steps to growing their te reo Māori skills, and particularly as this course is designed to help whānau to learn about the kaupapa of Kōhanga Reo, karakia, waiata, and kupu Māori that can be shared with mokopuna.
Heoi anō, here are a couple of things to keep in mind about training:
a) Ākonga have got a four-week window to decide if the programme that they are enrolled on is right for them. This is called the ‘early withdrawal period’ and there are no financial or academic consequences if an ākonga decides to withdraw during this time.
b) Attendance at set training sessions is important! Ākonga should make sure they turn up for their classes whether they are face-to-face or online – this is all part of meeting the course requirements.
c) Did you know that we offer ākonga ID Cards! – these are free and could give you discounts on things like travel and buying stationery.
d) We are also here to support ākonga who may have learning needs or any barriers that may prevent them from doing their kete mahi. Talk to your trainer if you need this support.
If you are not sure about something, then check with your trainer – they are there to help you or point you in the right direction.
Ngā Kaiwhakaihu Waka - Masters Graduates
Poihaere Karaka, Learna Pipi, Renata Kururangi, Kerry Jones, Bronwyn Heitia, (not pictured Rodney Whaanga)
Five of our trainers of the Tohu Mātauranga Whakapakari Tino Rangatiratanga (Tohu Paetahi) programme will be completing their Masters programme study and graduating this year
They are Rodney Whaanga, Bronwyn Heitia and Kerry Jones who will graduate with Te Wānanga o Aotearoa ‘He Waka Hiringa / Master of Applied Indigenous Knowledge, and Renata Kururangi and Poihaere Karaka with the Master of Indigenous Studies with Te Whare Wānanga o Awanuiārangi. Learna Pipi, District Manager from Ikaroa Tari ā-rohe has also completed the Masters programme along with Poihaere and Renata.
These kaimahi are paving the way to ensure that we have skilled and qualified trainers delivering our Tohu Mātauranga Whakapakari Tino Rangatiratanga (Tohu Paetahi) programme.
NZQA External Evaluation and Review (EER)
Similar to the ERO evaluations completed by Kōhanga Reo, our Te Kōhanga Reo National Trust Private Training Establishment (PTE) undergoes a thorough assessment every three years by the New Zealand Qualifications Authority (NZQA). This evaluation ensures that our Trust's training programmes meet the necessary standards and provides an unbiased perspective on what is working well and where improvements can be made.
Last year, we participated in a comprehensive three-day NZQA External Evaluation and Review (EER) process, involving our members of our Poari, Ngā Karu Hōmiromiro (our Academic Committee) Senior Management, the training team, tari ā-rohe kaimahi, as well as whānau members, kaiwhakamātau and ākonga. The focus of the EER was the delivery of our Te Ara Tuatahi, and Te Ara Tuarua programmes, and the development and delivery of the Tohu Whakapakari (Tohu Paetahi) programme.
Kaimahi, whānau, ākonga and kaiwhakamātau from three rohe were involved in the NZQA panel interviews – Te Waipounamu, Kahungunu and Te Taitokerau - with Te Taitokerau, and Kahungunu hosting site visits with the NZQA EER panel, while Te Waipounamu rohe participated remotely.
We are proud to announce that the EER process resulted in Te Kōhanga Reo National Trust receiving the highest rating of "He Pounamu Kahurangi" – Category 1. This achievement reflects the collective efforts of our leadership, Ngā Karu Hōmiromiro (our academic committee), kaimahi at both central and regional levels, our training teams nationwide, and the invaluable contributions of our whānau, kaiako, kaiwhakamātau who play crucial roles in our training
This result is a testament also to our ākonga and ultimately to the mokopuna in our Kōhanga Reo, who remain at the heart of our mission to provide training and qualification pathways that nurture and grow the skills of our kaupapa, and to grow a skilled and qualified Kōhanga Reo workforce.
Ka rere tonu te reo aumiha ki ngā ringaringa, ki ngā kai hāpai i ngā mahi whakangungu i ngā rohe o Te Waipounamu, o Ngāti Kahungunu, o Te Taitokerau.
“Iti rearea teitei, Kahikatea ka taea”
Tēnā rawa atu koutou katoa.
Graduates and Korowaitanga 2024
Waiohau Marae Te Korowaitanga o Mātaatua Tauranga Moana 2024
Preparations for Korowaitanga are well underway to celebrate with our ākonga who successfully completed their qualifications in 2023. All Tari ā-Rohe have been asked to ensure Korowaitanga are held by June 2024 to allow our graduates to receive their respective tohu.
489 ākonga from across the motu will be graduating at this year’s Korowaitanga celebrations. 53 of these graduates will be the first to receive the Te Tohu Mātauranga Whakapakari Tino Rangatiratanga bachelor's degree qualification. We will also be honouring the last cohort of graduates of our Tohu Whakapakari Diploma programme, as the Diploma programme has now expired.
Below is the table with the number of graduates across all rohe, and programmes, from our 2023 Academic Year.
Te Rā o Waitangi
Nō te tuaono o Pepuere hui tahi ai ngā iwi o te motu ki runga o Waitangi, ki te whakanui i te rā i hainatia e ō tātou mātua tīpuna te Tiriti o Waitangi i ngā tau kotahi rau waru tekau mā whā ki muri.
I muia te rohe e te tini ngerongero, i rāngona te hiamo ki ngā mahi whakahirahira o te rā, ka mutu, i rāngona hoki te wairua wero, inara, koinei te rā o Waitangi tuatahi nō muri mai i te kuhunga atu o te Taniwha Ūpokotoru ki te whare mīere, hei Kāwanatanga hou mō Aotearoa.
Ko tā te iwi Māori e kite nei kua noho wahangū a Tama Potaka te Minita Take Māori o te wā, ka whakaaro ake mā wai kē atu ka take o te iwi e whakatairanga ake, e whakariterite i te ara rongoā i ngā tohe me ngā auē a te Māori. Nō Tama hoki te whiwhi nui, kua oti kē i a Kiingi Tuheitia te whakakotahi i te iwi Māori, te whakatakoto hoki i ngā kaupapa nui hei tautoko, hei kokiri hoki mā Tama.
Hei Tā Timoti Karetu, Heamana ō mua o Te Kōhanga Reo; “Kāore nei he paku kupu kia taka mai i tana waha kia mōhio ai tātou he aha ana whakatau, he aha te huarahi e takahia ana e ia kia ora tonu ai te reo, kia whānui ake ai te kōrerotia, kia whānui ake hoki te whakaaro i roto i ngā kura.”
Hāunga ngā wero me ngā kūrakuraku mō te Kāwanatanga, i tino kitea te kotahitanga o te iwi Māori me te pirangi nui kia toitū te Tiriti, kia toitū te reo Māori, kia toitū hoki te Mana Māori Motuhake ā haere ake nei.
I hurō te tini, i ngahau te mano, ka mutu, i whakanuia te Mana Māori motuhake e te iwi Māori i runga tonu i te mōhio e kore tātou e tuku kia riro te reo Māori, ngā tikanga Māori me te ahurea Māori ki te Kāwanatanga whakapono kore, ki a wai ake rānei.
Tribes from around the country gathered in Waitangi to commemorate the signing of the Treaty of Waitangi 184 years ago.
The vibe was electric as this was the first Waitangi Day celebration since the confirmation of the newly formed 3 party coalition Government to Parliament. Newly appointed Minister of Māori Development Tama Potaka has been the centre of attention as Māori come to terms with the new policies and stance of the newly formed government on kaupapa Māori.
Former Chair of the Kōhanga Reo Trust Board Tā Tīmoti Karetu has been reported as saying that “we have not yet heard his stance on language revitalisation, so what is the strategy to ensure the survival of the language to ensure that it is widely spoken and exposed more in our kura.”
Although these are challenging times, Māori were unified in their purpose to uphold the Treaty, to uphold Te Reo Māori, to uphold the affirmation of Mana Māori Motuhake. A day of celebration and unification of peoples whose intent was to celebrate nationhood of two peoples te iwi māori and tangata Tiriti. It also reminded us that the sovereignty of the language and tikanga Māori is in our own hands.
He whakamaharatanga mō Kapiera | Gabrielle one year on
It has been over a year since Cyclone Gabrielle wreaked havoc over the east coast and north island. The effects are still being felt in our communities up and down the country and the slow repair of infrastructure such as roads and the need for housing that keeps our whānau vulnerable.
However, in the true spirit of resilience, Ngāti Kahungunu and the people of Te Wairoa, Hastings and Napier held commemoration days in their region to acknowledge the efforts of the volunteers who did the hard yards to get their communities up on their feet and moving again.
Bringing hope to hopelessness and the inspiration to carry on no matter what. In this effort, all peoples came together to help each other and no matter how small or big the contribution the sense of community it created was felt across the nation. It also showed and was a reflection of the empathy and kindness that people had for each other in times need.
Wharekauri Kōhanga Reo 40th Birthday
Te Kōhanga Reo o Wharekauri is our most southern Kōhanga Reo and is on the Chatham Islands. Rekohu or Wharekauri is one of the most isolated of our Islands and has a population close to 700 people.
Last year Te Kōhanga Reo o Wharekauri celebrated its forty year celebration with its original Kaiako Nanny Lillian Tuta and some of its original Manu Pīrere who made the trip back home.
Te Korowai Manaaki and the Whāriki team delivered te Paetuku kōrero with Trustees and Head office Staff in attendance.
We were fortunate with our Manu Pīrere and Co-Chair Raniera Procter and our camera person Te Kawai Winiata who captured images and kōrero about the celebrations.
Technology implementation comms for whānau
What’s happening with technology in 2024?
2024 is a big year for improving the tools and systems Kōhanga Reo use every day! We have kicked off our Technology Programme and there are several exciting changes coming as part of this mahi, including a new website and new devices for Kōhanga Reo.
For more information, check out the Technology Implementation page on our website. It’s open to everyone and will be a place where we can share information about what’s happening, when, and what these changes mean for Kōhanga Reo. We’ll be keeping this page updated as the mahi progresses.
Technology Programme - Te Kōhanga Reo (kohanga.ac.nz)
If you have any pātai about this mahi, we’d love to hear from you - please contact Katherine Rive, Technology Programme Change Manager, at [email protected]
He Manu Pīrere nō Te Kōhanga Reo Scholarships are closing fast the last date we will receive applications is this Friday April 5th at 5pm.
Get your applications in quick, as we have a number of categories:
* 10 trade training scholarships
* 16 Undergraduate
* 4 Postgraduate
* 4 Masters
* 1 PhD
Nō reira ahakoa tō huarahi mātauranga kei konei he tautoko hei tono mā koutou. If you have any pātai or queries, contact us: [email protected]